Marshall sahlins theory

Marshall Sahlins

American anthropologist (–)

Marshall Sahlins

Sahlins in

Born

Marshall David Sahlins


()December 27,

Chicago, Illinois, U.S.

DiedApril 5, () (aged&#;90)

Chicago, Illinois, U.S.

CitizenshipAmerican
Alma&#;materUniversity of Michigan (BA, MA)
Columbia University (PhD)
ChildrenPeter Sahlins
Scientific career
FieldsCultural Anthropology
InstitutionsUniversity of Chicago
Thesis Social Stratification in Polynesia: a Study of Adaptive Variation in Culture &#;()
Doctoral advisorMorton Fried
Doctoral studentsDavid Graeber, Dominic Boyer, Martha Kaplan

Marshall David Sahlins (SAH-linz; December 27, &#;&#; April 5, )[1][2] was an American cultural anthropologist best known for his ethnographic work in the Pacific and for his contributions to anthropological theory.

He was the Charles F. Grey Distinguished Service Professor Emeritus of Anthropology and of Social Sciences at the University of Chicago.[3]

Biography

Sahlins was born in Chicago, the son of Bertha (Skud) and Paul A. Sahlins. His parents were Russian Jewish immigrants.[4] His father was a doctor while his mother was a homemaker.[2] He grew up in a secular, non-practicing family.

His family claims to be descended from Baal Shem Tov, a mystical rabbi considered to be the founder of Hasidic Judaism. Sahlins' mother admired Emma Goldman and was a political activist as a child in Russia.[5]

Sahlins received his Bachelor of Arts and Master of Arts degrees at the University of Michigan where he studied with evolutionary anthropologist Leslie White.

He earned his PhD at Columbia University in [2] There his intellectual influences included Eric Wolf, Morton Fried, Sidney Mintz, and the economic historian Karl Polanyi.[6] In , he became assistant professor at the University of Michigan.[2]

In the s he became politically active, and while protesting against the Vietnam War, Sahlins coined the term for the imaginative form of protest now called the "teach-in", which drew inspiration from the sit-in pioneered during the civil rights movement.[7] In , Sahlins signed the "Writers and Editors War Tax Protest" pledge, vowing to refuse tax payments in protest against the Vietnam War.[8] In the late s, he also spent two years in Paris, where he was exposed to French intellectual life (and particularly the work of Claude Lévi-Strauss) and the student protests of May In , he took a position in the anthropology department at the University of Chicago, where he was the Charles F.

Grey Distinguished Service Professor of Anthropology Emeritus. His commitment to activism continued throughout his time at Chicago, most recently leading to his protest over the opening of the university's Confucius Institute[9][10] (which later closed in the fall of ).[11] On February 23, , Sahlins resigned from the National Academy of Sciences to protest the call for military research for improving the effectiveness of small combat groups and also the election of Napoleon Chagnon.

The resignation followed the publication in that month of Chagnon's memoir and widespread coverage of the memoir, including a profile of Chagnon in The New York TimesMagazine.[12]

Alongside his research and activism, Sahlins trained a host of students who went on to become prominent in the field.

One such student, Gayle Rubin, said: "Sahlins is a mesmerizing speaker and a brilliant thinker. By the time he finished the first lecture, I was hooked."[13]

In , Sahlins became publisher of Prickly Pear Pamphlets, which was started in by anthropologists Keith Hart and Anna Grimshaw, and was renamed Prickly Paradigm Press. The imprint specializes in small pamphlets on unconventional subjects in anthropology, critical theory, philosophy, and current events.[14] He died on April 5, , at the age of 90 in Chicago.[15]

His brother was the writer and comedian Bernard Sahlins (–).[16] His son, Peter Sahlins, is a historian.[17]

Work

Sahlins is known for theorizing the interaction of structure and agency, his critiques of reductive theories of human nature (economic and biological, in particular), and his demonstrations of the power that culture has to shape people's perceptions and actions.

Although his focus has been the entire Pacific, Sahlins has done most of his research in Fiji (especially the island of Moala) and Hawaii.

"The world's most 'primitive' people have few possessions, but they are not poor. Poverty is not a certain small amount of goods, nor is it just a relation between means and ends; above all it is a relation between people.

Biography of marshall sahlins theory of motivation Sahlins is known for theorizing the interaction of structure and agency, his critiques of reductive theories of human nature (economic and biological, in particular), and his demonstrations of the power that culture has to shape people's perceptions and actions.

Poverty is a social status. As such it is the invention of civilization. It has grown with civilization, at once as an invidious distinction between classes and more importantly as a tributary relation."

Sahlins ()[18]

Early work

Sahlins's training under Leslie White, a proponent of materialist and evolutionary anthropology at the University of Michigan, is reflected in his early work.

His book Social Stratification in Polynesia offered a materialist account of Polynesian cultures.[19] In his Evolution and Culture (), he touched on the areas of cultural evolution and neoevolutionism. He divided the evolution of societies into "general" and "specific". General evolution is the tendency of cultural and social systems to increase in complexity, organization and adaptiveness to environment.

However, as the various cultures are not isolated, there is interaction and a diffusion of their qualities (like technological inventions). This leads cultures to develop in different ways (specific evolution), as various elements are introduced to them in different combinations and on different stages of evolution.[3]Moala, Sahlins's first major monograph, exemplifies this approach.

Contributions to economic anthropology

Stone Age Economics () collects some of Sahlins's key essays in substantivist economic anthropology. As opposed to "formalists," substantivists insist that economic life is produced through cultural rules that govern the production and distribution of goods, and therefore any understanding of economic life has to start from cultural principles, and not from the assumption that the economy is made up of independently acting, "economically rational" individuals.

Perhaps Sahlins's most famous essay from the collection, "The Original Affluent Society," elaborates on this theme through an extended meditation on "hunter-gatherer" societies. Stone Age Economics inaugurated Sahlins's persistent critique of the discipline of economics, particularly in its Neoclassical form.

Contributions to historical anthropology

After the publication of Culture and Practical Reason in , his focus shifted to the relation between history and anthropology, and the way different cultures understand and make history.

Of central concern in this work is the problem of historical transformation, which structuralist approaches could not adequately account for. Sahlins developed the concept of the "structure of the conjuncture" to grapple with the problem of structure and agency, in other words that societies were shaped by the complex conjuncture of a variety of forces, or structures.

Earlier evolutionary models, by contrast, claimed that culture arose as an adaptation to the natural environment. Crucially, in Sahlins's formulation, individuals have the agency to make history. Sometimes their position gives them power by placing them at the top of a political hierarchy. At other times, the structure of the conjuncture, a potent or fortuitous mixture of forces, enables people to transform history.

This element of chance and contingency makes a science of these conjunctures impossible, though comparative study can enable some generalizations.[20]Historical Metaphors and Mythical Realities (), Islands of History (), Anahulu (), and Apologies to Thucydides () contain his main contributions to historical anthropology.

Islands of History sparked a notable debate with Gananath Obeyesekere over the details of Captain James Cook's death in the Hawaiian Islands in At the heart of the debate was how to understand the rationality of indigenous people. Obeyesekere insisted that indigenous people thought in essentially the same way as Westerners and was concerned that any argument otherwise would paint them as "irrational" and "uncivilized".

In contrast Sahlins argued that each culture may have different types of rationality that make sense of the world by focusing on different patterns and explain them within specific cultural narratives, and that assuming that all cultures lead to a single rational view is a form of eurocentrism.[3]

Centrality of culture

Over the years, Sahlins took aim at various forms of economic determinism (mentioned above) and also biological determinism, or the idea that human culture is a by-product of biological processes.

Marshall sahlins anthropology: Sahlins is known for theorizing the interaction of structure and agency, his critiques of reductive theories of human nature (economic and biological, in particular), and his demonstrations of the power that culture has to shape people's perceptions and actions.

His major critique of sociobiology is contained in The Use and Abuse of Biology. His book, What Kinship Is—And Is Not picks up some of these threads to show how kinship organizes sexuality and human reproduction rather than the other way around. In other words, biology does not determine kinship. Rather, the experience of "mutuality of being" that we call kinship is a cultural phenomenon.[21]

Sahlins's final book was The New Science of the Enchanted Universe: An Anthropology of Most of Humanity. The book explores the worldwide phenomenon of "meta-persons." A reviewer defined metapersons as "supreme gods and minor deities, ancestral spirits, demons, indwelling souls in animals and plants—who act as the intimate, everyday agents of human success or ruin, whether in agriculture, hunting, procreation, or politics."[22] The book was published posthumously, and almost didn't get published at all.

In fall , Sahlins fell and became paralyzed. Then, near his 90th birthday, his mind fell into a dissociative state. Doctors gave him days to live. But he rallied and emerged from the dissociative state, determined to finish. He could not use his hands, so he began dictating pages to his son, historian Peter Sahlins. They finished a month before his death.

Selected publications

  • Social Stratification in Polynesia. Monographs of the American Ethnological Society, Seattle: University of Washington Press, (ISBN&#;)
  • Evolution and Culture, edited with Elman R Service. Ann Arbor: University of Michigan Press, (ISBN&#;)
  • Moala: Culture and Nature on a Fijian Island.

    Ann Arbor: University of Michigan Press,

  • Tribesman. Foundations of American Anthropology Series. Englewood Cliffs, N.J.: Prentice-Hall,
  • Stone Age Economics&#;[fr]. New York: de Gruyter, (ISBN&#;)
  • The Use and Abuse of Biology: An Anthropological Critique of Sociobiology.

    Ann Arbor: University of Michigan Press, (ISBN&#;)

  • Culture and Practical Reason. Chicago&#;: University of Chicago Press, (ISBN&#;)
  • Historical Metaphors and Mythical Realities: Structure in the Early History of the Sandwich Islands Kingdom. Ann Arbor: University of Michigan Press, (ISBN&#;)
  • Islands of History.

  • Marshall sahlins the original affluent society
  • The original affluent society marshall sahlins summary
  • Marshall sahlins bibliography
  • Original affluent society - Wikipedia

    • Chicago: University of Chicago Press, (ISBN&#;)

  • Anahulu: The Anthropology of History in the Kingdom of Hawaii, with Patrick Vinton Kirch. Chicago: University of Chicago Press, (ISBN&#;)
  • How "Natives" Think: About Captain Cook, for Example. Chicago: University of Chicago Press, (ISBN&#;)
  • Culture in Practice: Selected Essays.

    New York: Zone Books, (ISBN&#;)

  • Waiting for Foucault, Still. Chicago: Prickly Paradigm Press, (ISBN&#;)
  • Apologies to Thucydides: Understanding History as Culture and Vice Versa. Chicago: University of Chicago Press, (ISBN&#;)
  • The Western Illusion of Human Nature. Chicago: Prickly Paradigm Press, (ISBN&#;)
  • What Kinship Is–and Is Not.

    Chicago: University of Chicago Press, (ISBN&#;)

  • Confucius Institute: Academic Malware. Chicago: Prickly Paradigm Press, (ISBN&#;)
  • On Kings, with David Graeber, HAU, (ISBN&#;)
  • The New Science of the Enchanted Universe: An Anthropology of Most of Humanity. Princeton University Press, ISBN&#;

Awards

  • Chevalier des Arts et des Lettres (Knight in the Order of Arts and Letters), awarded by the French Ministry of Culture
  • Honorary doctorates from the Sorbonne and the London School of Economics
  • Gordon J.

    Laing Prize for Culture and Practical Reason, awarded by the University of Chicago Press

  • Gordon J. Laing Prize for How 'Natives' Think, awarded by the University of Chicago Press
  • J. I. Staley Prize for Anahulu, awarded by the School of American Research

See also

References

  1. ^alnthomas (6 April ).

    "Marshall Sahlins, a giant in the" (Tweet) &#; via Twitter.

  2. ^ abcdRisen, Clay (). "Marshall D. Sahlins, Groundbreaking Anthropologist, Dies at 90".

    Biography of marshall sahlins theory of personality

    Marshall Sahlins (born December 27, , Chicago, Illinois, U.S.—died April 5, , Chicago) was an American anthropologist, educator, activist, and author who through his study of the people and culture of the South Pacific—primarily Hawaii and Fiji —made monumental contributions to his field.

    The New York Times. ISSN&#; Retrieved

  3. ^ abcMoore, Jerry D. "Marshall Sahlins: Culture Matters" in Visions of Culture: an Introduction to Anthropological Theories and Theorists, Walnut Creek, California: Altamira, pp.

  4. ^"". FamilySearch. Retrieved 15 December
  5. ^"Interview with Marshall Sahlins". Anthropological Theory. 8 (3): – doi/ ISSN&#; S2CID&#;
  6. ^Golub, Alex. "Marshall Sahlins". Oxford Bibliographies Online. Retrieved 23 May
  7. ^Sahlins, Marshall (February ).

    "The Teach-Ins: Anti-War Protest in the Old Stoned Age". Anthropology Today. 25 (1): 3–5. doi/jx.

  8. ^"Writers and Editors War Tax Protest" January 30, , New York Post
  9. ^Sahlins, Marshall (November 18, ). "China U". The Nation. Retrieved 23 May
  10. ^Redden, Elizabeth (April 29, ).

    "Rejecting Confucius Funding". Inside Higher Ed. Retrieved 23 May

  11. ^Redden, Elizabeth (September 26, ).

  12. Marshall sahlins anthropology
  13. Biography of marshall sahlins theory of leadership
  14. Marshall sahlins theory

    15. "Chicago to Close Confucius Institute". Inside Higher Ed. Retrieved 23 May

  15. ^Serena Golden, "A Protest Resignation", Inside Higher Ed, February 25,
  16. ^Rubin, Gayle. Deviations: Gayle Rubin Reader. Durham: Duke University Press, , p.
  17. ^"Home".

    Prickly Paradigm Press.

  18. ^Risen, Clay (10 April ). "Marshall D. Sahlins, Groundbreaking Anthropologist, Dies at 90". The New York Times.
  19. ^"Bernie Sahlins, co-founder of comedy troupe, dies at 90".
  20. ^Sahlins, Peter ().

    Unnaturally French: Foreign Citizens in the Old Regime and After.

  21. ^Sahlins, Marshall (). The Original Affluent Society. A short essay at p. in: Delaney, Carol Lowery, pp Investigating culture: an experiential introduction to anthropology. Oxford: Blackwell, ISBN&#;
  22. ^Spriggs, Matthew (), Matsuda, Matt K.; Jones, Ryan Tucker (eds.), "Towards a Unified Theory for Pacific Colonization, Exchange, and Social Complexity", The Cambridge History of the Pacific Ocean: Volume 1: The Pacific Ocean to , vol.&#;1, Cambridge University Press, pp.&#;–, ISBN&#;
  23. ^Golub, Alex ().

    Biography of marshall sahlins theory Marshall Sahlins (born December 27, , Chicago, Illinois, U.S.—died April 5, , Chicago) was an American anthropologist, educator, activist, and author who through his study of the people and culture of the South Pacific—primarily Hawaii and Fiji —made monumental contributions to his field.

    Theory in Social and Cultural Anthropology: An Encyclopedia. Sage. p.&#; ISBN&#;.

  24. ^Sahlins, Marshall (). What Kinship Is--And Is Not.

    Marshall sahlins stone age economics The theory was first put forward in a paper presented by Marshall Sahlins at a famous symposium in entitled 'Man the Hunter'. Sahlins observes that affluence is the satisfaction of wants, "which may be 'easily satisfied' either by producing much or desiring little.".

    The University of Chicago Press. ISBN&#;.

  25. ^Subin, Anna Della. "The enchanted worlds of Marshall Sahlins".

External links

  • Faculty Page at the University of ChicagoArchived at the Wayback Machine
  • Guide to the Marshall Sahlins Papers n.d. at the University of Chicago Special Collections Research Center
  • Annotated Bibliography, written by Alex Golub
  • Interviews:
  • About the controversy with Obeyesekere (See also Death of Cook article):
  • Articles available for free download:
    • "The Original Affluent Society"
    • "Poor Man, Rich Man, Big Man, Chief; Political Types in Melanesia and Polynesia", Comparative Studies in Society and History, 5 (3): –,
    • Waiting for Foucault, Still, a pocket-sized book by Sahlins published in by Prickly Paradigm, now available for free online (in pdf)
    • On the Anthropology of Levi-Strauss
    • "On the Anthropology of Modernity: Or, Some Triumphs of Culture Over Despondency Theory" In Culture and Sustainable Development in the Pacific, edited by Anthony Hooper.

      Canberra, Australia: ANU E Press,

    • Twin-born with greatness: the dual kingship of Sparta HAU: Journal of Ethnographic Theory, 1 (1): ,
    • Alterity and autochthony: Austronesian cosmographies of the marvelous. The Raymond Firth Lecture HAU: Journal of Ethnographic Theory, 2 (1): ,
    • On the culture of material value and the cosmography of riches, a distillation of Sahlins's critique of economics from an anthropological perspective, HAU: Journal of Ethnographic Theory, 3 (2): ,
    • Dear colleagues—and other colleagues, Response to Symposium on What Kinship Is--And Is Not HAU: Journal of Ethnographic Theory, 3 (3): ,